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The following quotes have been
taken from a workshop on cross-cultural counselling which I have prepared.
I hope you find them interesting.
The cultural perspective compliments
" The culture centred
perspective compliments rather than competes with traditional theories
of behavioural, psychodynamic or humanistic counselling because the counsellors
own cultural viewpoint is then applied to the clients cultural context"
(Paul B.Pederson
1997 Culture Centered Counselling Interventions p. xi thousand
oaks , London, New deli, sage publication).
Culture
as central to psychology
" There may well come
a time when we will no longer speak of cross cultural psychology as such.
The basic premise of this field- that to understand human behaviour, we
must study it in its Social-cultural context-may become so widely accepted
that all psychology will be inherently cultural"
(Segall,Dasan Berry
and Poortinga 1990 Human behaviour in global perspective: an introduction
to cross cultural Psychology p352 Newyork: Pergamon.)
Culture
is not just ethnicity
- A narrow definition of
culture as ethnicity limits the usefulness of the concept of culture
in counselling.
- By widening the idea
of culture to include more then just ethnicity the idea of culture becomes
generic to all counselling relationships.
"
Cultures are maps of meaning
through
which the world is made intelligible"
(Peter Jackson, National
Geographic, 1989 vol 196, no2 August 1999 p.314)
Ethical Decisions
Philosophical
positions in regards to cultural and belief
All ethics are guided by
one of three perspective's.
- Relativism: (It's all
relative) - What is right can only be judged by the culture itself.
- Absolutism: (My way is
right) - Imposes a single definition of what is right.
- Universalism:(We are
fundamentally the same but culturally influenced)
The Universalist combines
culture difference, fundamental psychological similarities, and context
to arrive at a more accurate or at least useful representation of reality.
Flexible
use of technique
" Everyone who seeks
assistance for mental problems wants to be treated by an expert whom he
can consider trustworthy (cf pederson, 1981) but the criteria by which
someone is considered as an expert and as trustworthy are not the same
in all cultures. The same goes for specific therapeutic techniques:
What is considered as useful
and the credible in one culture may be thought of as stupid or immoral
in a second culture. The therapist has to be attentive to these differences,
and fellable in the use of therapeutic techniques,"
(Gus Vander Veer
(p.101) Counselling and therapy with refugees, psychological problems
of victims of war trauma and repression. 1992 john Wiley and Sons
Chiceston)
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